Yet how can you target it, when everybody’s perception of righteousness, is subjective?
Righteousness honors life. It dignifies man, flaunting the full meaning of dignity, as it ignites inner light.
Despite its cost, you stand tall when you do what is right, whether recognized or not. You can still look people in the eye; shed a tear in outbursts of compassion; flush at public recognition. Innocence is repaired in righteousness, shedding the lurid shadow of guilt that tags you, forever bringing you down. Righteousness makes living, less burdensome. It keeps you humble as it stands, unreachable. It keeps awe and wonder alive, when choosing to do what is right.
But how do we know what is right? How can we recognize it as an option, as we choose our path through life?
Righteousness stems from good will. Though ‘wishful thinking’ is not enough to generate a ‘good’ act, it motivates good intention. In itself, the subsequent act may not have a ‘good’ result but, if the intention behind it is ‘good’; if generated before the act´s consummation (a priori), it appeases the soul. Good acts stem from peace.
Wrongdoing comes from turmoil. It re-acts aggressively or defensively, instead of responding to conflict, from inner peace. It justifies ‘bad’ acts, after they have been done (a posteriori). Though the motivating force behind it, be not consciously directed to doing wrong, the need to cover it up defensively, justifying its intention, is in itself a reflection of guilt. Guilt stems from wrongful intention. Whether the deed, in itself, is right or wrong, is hard to judge. Its effect may, in fact turn with time, or have hidden benefits. It depends on the significance given by those, affected.
Righteousness is constructed, both by the doer and by those affected by an act. It is not limited to a person or an act. It is the pulsating living force, that motivates life. It has movement of its own and is, therefore, unattainable. Nobody owns it. Its movement is released by ‘good’ will. Volition, both creates it and destroys it. We recognize it by its movement. It is alive; it cannot stand still; it cannot be possessed. Nobody is the owner of right. We can only travel on its back as it drives life, on. Resisting it is death-prone.
We choose righteousness; both, to do right, and to receive it. It does not come from judgment. It is a choice. If we receive acts graciously, we can turn wrongdoing into righteousness. Gratitude is the grace that receives wrongdoing and its after-effect, into goodness, reverting its negative flow.
Righteousness is identified by its movement. It gives peace. If an act done, gives peace, it is right. ‘Good’ acts can only be generated from this inner peace. It is not about right and wrong, but about inner balance.
Keep it simple. It is the flow of life.